1,000 WAYS TO DIE - ONLY ONE WAY TO LIVE

HAPPY EASTER!  ALLELUIA!!! HE IS RISEN!!!Here’s my homily for EASTER SUNDAY - THE FEAST OF THE RESURRECTION OF THE LORD - April 24, 2011.  The readings for today’s Mass can be found at http://www.usccb.org/nab/042411.shtml .  Thanks for reading and your feedback - HAPPY EASTER!  Fr. Jim

HOMILY

    I must confess that at times I am not the greatest influence on my friends when it comes to calling their attention to junk television shows that they inevitably start watching because of my suggestion.  Not junk like “Jersey Shore” - that’s a whole different class of trash (my apologies Paulie, Snookie and to all their fans).  Junk as in, well, I don’t know exactly how to classify it.  It’s best just to give you the most recent example that I’ve gotten more than a few friends of mine to watch.  It’s on the cable channel Spike TV, which is the manly answer to Lifetime – it’s “Television for Men.”  So as a man I felt an obligation to check the channel out.  As I did, a couple of months ago, this program came on called “A thousand ways to die...”  It is stupidity at its extreme.  They recount stories from police, news, coroner reports that talk about really stupid things that people have done that caused their death or the death of their friends around them, and dramatically re-create them for you. 

    On New Year’s Eve this past year, being laid up with bronchitis, this was my choice of entertainment for the evening.  (Gives you some clue as to how I was feeling)  One story was of these two drunk idiots who got into this huge plastic sphere (think of those plastic balls that hamsters run around in, but for humans), and decided it would be fun to run down this steep hill in the ball.  As they picked up more and more speed they violently ended up slamming into each other with such power and with their full body weight (and these weren’t slim men) that they literally bludgeoned each other to death. 

    In another episode focusing on people from another culture, they told (and showed) a father who really disliked his daughter’s boyfriend.   So to kind of call the guy out and embarrass him, he invited him to a dinner, (which the young man knew in that culture he had to attend if he had any chance of remaining with his girlfriend) where they would dine on live seafood... not sushi, fish that was still squirming and all...(yeah I didn’t know these things happened) With each course, the challenges got more and more difficult - with the father and the young man rising to each challenge by eating each dish in this bizarre duel.  Till the last one - an alive octopus.  The young man looked at the slimy fish moving on his place and just shook his head that he wasn’t going to eat it, as the father took his chopsticks out, put the entire thing in his mouth, and ended up dying of suffocation when the fish fought back as he tried to swallow.

    Sorry if I grossed you all out. . . or if I’ve encouraged you to waste your time in checking the show out for yourselves (I’ve already apologized to a bunch of friends who never knew about the show and now find themselves watching it) But something sort of hit me about it as I was trying to figure out if I was sick and twisted for watching this show...

    Everyone of us from our own experiences, our own lives knows how un-funny, un-entertaining, un-amusing death truly is.  And that there’s far more than a thousand ways for people to die.  Whether that occurs through stupidity like those recounted on a program on Spike TV, or through the enormous tragedies, natural disasters, sickness and disease, the evil things human beings do to one another.  Death at some point, in some way affects every single one of us. 

    What makes it possible to watch that junk TV show?  What makes it possible to recover from an enormous tragedy or natural disaster?   What makes it possible to stare sickness and disease in the face and say “bring it on?”  What makes it possible to recover from the horrible things that people do to one another?  The answer  is Easter. 

    Jesus’ having been betrayed, abandoned, mocked, scorned, tortured, unjustly condemned, crucified and buried would have been more than enough to end a group of mis-guided, brain-washed, foolish fishermen to snap out of whatever delusional spell they had been under for three years.  Those horrifying images and terrifying days would have been enough to cause them to explain away the countless miracles; to erase the teachings that they had heard which they treasured in their hearts; to eradicate the life-changing encounters where Jesus spoke to the pain of someone’s personal failures and sinfulness, offering them forgiveness. 

    Yet, we stand here today, 2000 years plus and hear of:

    A stone removed.
    An empty tomb.
    Burial cloths rolled up.
   
    Those first things, that first day of that first Easter that opened the eyes of the hearts of the first followers to understanding everything had changed.  They would be seeing something more miraculous, more unprecedented, earth and death shattering than they had ever imagined.  Those first things got them moving, got their hearts pumping again.  Those things made it possible for them to talk openly and recount in graphic detail all of the horrific things that had happened a few days earlier, because it was no longer a story of defeat for Jesus, or a threat of what could happen to them.  It was in fact, a beginning – a beginning that would change the world forever. 

    Remarkably this isn’t just His story.  This Jesus who has died and has risen from the dead remains with us here.  In our baptisms we have been born again as members of His family.  In this proclamation of this Gospel, we hear his words of everlasting life.  In the Eucharist, his living Body and Blood are given to us.  This Easter, the true feast we’re invited to partake in is not the dinners, the chocolate bunnies, or gorging on whatever it was we’ve fasted from through these 40 days of Lent.  He wants us to feast on Him.  To rejoice in Him.  To know that in following Him, while there may be 1,000 ways to die, in the miracle of Easter we come to know that there is only one way to live eternally – through Jesus Christ.  He still invites us to come and follow Him and His example.  Not for His sake, but for ours.  He did not suffer and die for His sake, but ours.  Come.  Let us follow.

DIVIDING LINE

The new banner of Jesus Christ Crucified used at Mass at Montclair State University
Hi everyone... Thanks for stopping by to read this Homily for PALM SUNDAY OF THE PASSION OF OUR LORD JESUS CHRIST April 17, 2011 given at Montclair State University.  By way of explanation, I should point out that for this Homily, I preached before the proclamation of the Passion.  The readings can be found at http://www.usccb.org/nab/041711.shtml .  If you’d like to learn more about what we do at the Newman Center, please check out our website www.MSUNEWMAN.com

Happy Holy Week!  Fr. Jim

HOMILY:

    Normally we hear only one Gospel reading proclaimed at Sunday Mass.  Typically there’s a homily after that.  Today this will be the second Gospel reading, the first we heard at the very start of Mass recounting the triumphant entry of Jesus into Jerusalem where he was greeted with cheers and cries of “Hosanna.”   We don’t stay with that story for long, knowing how short lived the sentiment of the cheers were for Jesus.  So in a few moments we will proclaim the arrest, trial, false sentencing, torture, murder and death of Jesus.  A Gospel that in some ways doesn’t need a homily.  .  .it can speak for itself.   This is obviously not a “normal” or “typical” Sunday. 

    Before we enter into this second Gospel - the one time in the Church year that we proclaim it together - it’s important for us to pause and realize what a truly defining moment this is for each of us and what this means.   This past week, at Montclair State University, we had the Grand Opening of what is called the Center for Faith and Spirituality.  At our secular, state, public school, for the University to acknowledge of religion to students is a great thing.  One of the center’s goals is to open more possibilities for discussions and dialogues to take place where people can come together from their various faiths and beliefs to see all of the similarities and focus on what unites us.   As valuable as that is, often times people can begin to have a mistaken belief that the differences don’t really matter, that they are simply slight variations that are insignificant.  A popular expression some who hold this view will say is “We’re all on different paths to the same destination.”  Or there’s a flawed comparison saying the differences between all religions are no more important than the fact that people around the world speak different languages.  Often this is done out of good intention, to minimize the differences and amplify the universal beliefs that all people share.

    While we can appreciate that good intention - particularly to promote understanding between different faiths - we have to realize that what we are about to do, what we are about to proclaim is an important dividing line, that in a very bold, shocking to some and scandalous to others, breaks us away from that unity - and must be acknowledged.  Mohammed, the gods of the Hindus, the philosophies espoused by the Buddha and Confuscious will not be able to find a parallel with what we are about to proclaim... 

    We cannot – we must not overlook this important dividing line that reveals:
-  Only Christians believe in a God who was fully divine and fully human. 

- Only Christians believe that this fully divine, fully human named Jesus Christ loves us, loves me, loves you that he sees and knows our sinfulness that continues to reject, mock, yes even crucifies God every day in the public square.  That this has caused a brokenness we cannot repair on our own... it’s has created a debt we can never pay back.

- Only Christians believe and acknowledge that  this reality which has existed from the fall of Adam and Eve to this moment - has been paid, has been healed by the blood of Jesus Christ shed for each of us.

- Only Christians believe that God steps in our place, so much does he love the world he created.

    As members of the Catholic Church that Jesus founded, at this moment, we are asked - do we believe this?  Do we see this dividing line and why it is so important?  Do we realize we aren’t simply recounting of a historic event from 2,000 years ago or taking part in some drama play that’s an annual tradition?  Do we recognize how fortunate we are to have a God that loves us this much? ... He loves us so much that Jesus’ Passion, Death and Resurrection is re-presented on our altar at every Mass in the Eucharist as the enduring, lasting gift that our God has given us. 

    Palm Sunday calls us to re-awaken to these realities of our faith and to enter into this Passion, knowing that all of us  - me and you are central to this story.    If you are ready to acknowledge these truths that make you a Christian, If you are ready to add your voices to our story of our salvation; then we are ready to take our place, to stand and join in the proclamation of the Passion of our Lord Jesus Christ.

JESUS WEPT

Hi everyone, here is my homily for the FIFTH SUNDAY OF LENT - April 10, 2011.  Readings for today’s Mass can be found at http://www.usccb.org/nab/041011.shtml .  Thanks for reading and your feedback.
Fr. Jim

HOMILY:

    So a random fact-toid  for you the next time you’re on Jeopardy or playing Trivia Pursuit.  While the Gospel we just heard is somewhat lengthy one, within that reading was the shortest scripture verse recorded in the whole New Testament:  John 11:35 “And Jesus Wept.”  In some translations, they even drop the word “and” – which would tie it as the shortest verse in the whole Bible.  Those two words:  Jesus Wept.

    A couple of words that say so much. 

    Because think about it.  What does it means when we say someone wept?  It’s more than just feeling sad.  It’s more than the act of crying.  You weep when you feel deep, intense feelings.  Raw emotions for someone or something...  You can feel it in the pit of your stomach.  Your heart aches.  You’re so overwhelmed by the feelings that you’re experiencing that you’re unembarrassed by the flood of tears.  On the one hand no one would wish this experience on another, knowing how hard and painful an experience it truly is.    But on the other hand, the silver lining can be that when you’ve experiencing that much pain, you know without a doubt that something has touched you that deeply to the core of your being that you realize the depths of love.  When someone has wept, it’s because something meant that much to them.

    Which is why this shortest of scripture verses is somewhat puzzling.  Jesus wept.  Jesus?  That this is recorded tells us how striking it must’ve been for the witnesses.  It’s not like Jesus didn’t know what he was able and capable of doing and would accomplish for his friend Lazarus.  He knew he could and would raise him from the dead.   He didn’t weep for himself.  So why?  Why deep he weep? It was probably several things:

    Jesus wept over the fear that His disciples still had after all this time they had spent with Him.   After all they had seen that He could do, after all they had heard Him speak of a God who would not let anything, ANYTHING stop Him from attending to His children in need... For the disciples, as soon as they hear this news that Lazarus, a friend of Jesus, was seriously ill and needed Jesus their response to this news was but Jesus, the last time we were in Judea, people wanted to stone you...it’s not safe - So Jesus wept over that fear that still gripped and grips his followers.

    Jesus wept over the distress Lazarus’ sisters had experienced in seeing their brother die and be entombed.  Their pain, pained him.  Their hurt, hurt him and so he wept.

    Jesus wept because he knew that as much as his followers loved him and wanted to believe in Him, and did believe in Him to a certain extent... that it was to a certain extent.   Jesus wept because of that doubt.  The doubt that came from seeing this dead man who was in a tomb.  That this reality made them worried that maybe this was the end, rather than being able to truly trust and believe that it was not... Rather than fully being able to comprehend that Jesus would have power over death.

    Jesus wept because he saw that the hoped for future promise of eternal life and resurrection of the dead wasn’t enough to remove all of this pain they were going through.  His followers, despite all that was to come, despite his ultimate victory over death in His own resurrection would still experience the pains and sting of death.

    Jesus wept because He realized that if the death of Lazarus could cause some of his closest followers such distress, He could only imagine what his passion and death on the cross would do to them.  Yet He knew that He needed to endure that passion and death so that God would be able to do even more miraculous, life-changing things for humanity, namely saving them.

    Jesus wept because in spite of all of that he would say, all that he would do, some would remain entombed, some would chose to remain dead because they believed their sins were too big, too unforgivable.  He wept over those who would refuse to hear His life-giving voice, calling them out of those tombs, rejecting  the opportunity to experience newness of life in His radical gift of forgiveness.

    Yes, Jesus wept because he Loved.

    Jesus wept, because he Loves.

    Jesus wept because he knows that for some people, the gift he offers of Himself so freely, so willingly, so selflessly - for some that wouldn’t be enough... Some would simply question, put their trust in other “gods.”   Reject the only God ever known to have come down and wept with us and for us, so much does He care for us.

    That’s why Jesus wept.   And why He still does.

TWEET THIS

Hi everyone!  Here’s my homily for the FOURTH SUNDAY OF LENT - APRIL 3, 2011 given at Newman Catholic at Montclair State University.  The readings for today can be found here http://www.usccb.org/nab/040311.shtml .  Thanks as always for reading and your feedback.  Fr Jim

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HOMILY:
    How many of you have heard of a guy by the name of Biz Stone?

    OK - now how many of you have heard of “Twitter?” 

    More than likely few knew Biz Strong, but everyone knows what Twitter is.  I know what it is, but I still don’t exactly “get” it.  Which is kind of frustrating since I’ve prided myself at being able to master Facebook a few years ago when it was just starting to take off (actually, I shouldn’t really be proud of that fact - I should hang my head in shame...)  But the twitter - I have it, I’ve “tweeted” I’ve subscribed or “follow” people on there.  Overall though, I’m not quite sure I know how to use it.  I don’t know how to message people when they write something - does everybody get to see what I’m writing.  How do I send messages to everyone.  There’s people I’m following but I don’t get their messages.  It’s all very confusing. 
    But it is another cultural phenomenon growing at some crazy rates.  Celebrities use it to connect to their fans.  Charlie Sheen uses it to remind us he’s still alive and encourage us to tune into his self-destruction.  Politically it’s been credited with helping organize the protests in Iran, and Egypt.  As a media tool, it can effectively reach thousands of people in seconds to warn of natural disasters or other important information.  I for one enjoyed following the Bronx Snake who escaped from the zoo for most of the week “tweeting” asking among other things “Does anyone know if the Whole Foods in Columbus Circle sells organic mice?”

    Biz Stone and two of his friends back in 2006 looked at the fact that the number of people who have cell-phones has skyrocketed beyond anyone’s imaginations - and thought “imagine if we can create a social networking thing that people could use on their cell phones through text messaging.    That’s why it’s only 140 character messages so that you can send it over text message.  Well you
guys know the rest of the story (and are helping to write it)  The phenomenon of it is only growing.  Reportedly, there was talks that Twitter was offered $500 million for the company by Facebook and that Twitter turned it down thinking the company is worth a lot more than that...

    Listening to interviews where he shared some of his life story, it’s hard to imagine him being in this position.   He grew up in a very poor area of Boston.   His father abandoned his family when he was 10, has battled substance abuse, and that has fathered brothers and sisters that Biz doesn’t even know.  (In one sad example, Biz shared how a year ago when he saw his dad, the man didn’t realize that Biz was his son) Biz dropped out of two universities after attending each of them for a year each.  He said that he was amazed that he was even able to land a job a few years ago at Google.  He said he was hired more because a good friend who worked there advocated for him than because of his background or qualifications.  After rising to a high-executive position he left that company with two buddies to create Twitter.

    With all the obstacles, all the challenges, all the problems, it’s hard to imagine that Biz Stone’s story would turn into out the way it did - many of his family and friends seem pretty surprised to this day...  Because often times when we hear the background, when we hear what all of that brokenness, we fall into the same trap that a majority of the people in today’s Gospel have.  Not daring to see things could be beyond the small little box we have ourselves, we have one another, we have even God confined to. 

    In this Gospel, we hear a miracle story - this man who has been blind from birth is blessed with the gift of sight after this encounter with Jesus.  But the bulk of the story is about all the outside characters who put the blind man, each other, and God in a box.

    Look at how the conversations go - “Why is he blind?”  - Well he must’ve sinned or his parents did.  Well now he’s cured - that’s not really the blind man, is it?  No it just looks like him.  NO IT IS HIM.    Really?  I don’t believe that, get his parents - ask them...  The parents arrive and confirm he’s their son, but even they don’t know what to make of it “we don’t know how he sees nor do we know who opened his eyes.  Ask him, he is of age, he can speak for himself.”   Even the blind guy now seeing is a bit cautious at first.    When he’s questioned he gives the very basic facts “that guy Jesus made clay, anointed my eyes, said go wash up in that pool and I did...”  Why all the hesitation? 

Well the Pharisees had already had been frustrated with Jesus and for reasons like this, that he cured this guy on the Sabbath.  Doing such a thing as curing on the Sabbath was seen as against the commandments, so then the Pharisees argue he can’t be from God.  After all this back and forth the blind man argues - look I can’t say that he’s a sinner, I can’t say he’s not from God... [HOWS THAT FOR A RINGING ENDORSEMENT?  JESUS HEALS THE GUY AND THAT’S THE BEST HE CAN SAY– HE’S NOT A SINNER?] The guy goes on All I can say is that I was blind, now I can see.  It’s almost like the guy doesn’t want to be bothered anymore, he basically asks his interrogators Why are you hassling me as he asks them -  Do you want to follow him? 
    At that the Pharisees are done.  They are know what they know:   God spoke to Moses... They learned to keep holy the Sabbath from Him, Jesus is doing stuff he shouldn’t be doing on the Sabbath - so we don’t know where Jesus is from.  Because He did this on the Sabbath, he must be a sinner and God doesn’t listen to sinners...

    A nice little box they have there.

    It’s easy for us to be critical of the characters in the Gospel - But how limited is our visions?   Often times we don’t even realize how narrow our views have become we’ve gotten into such a narrow view of who we are, who God is, or what’s possible when we let Jesus into our lives.  Like the people in the Gospel, we allow ourselves to be trapped into these diminished roles that we find ourselves into.  The guy who’s been blind since birth, probably thought he’s supposed to remain that way... that’s all he’s known, so nothing is going to change that.    People had assumed that he or his parent’s did something wrong, so the whole family has been living with this cloud of shame for years.  

     When Jesus Christ is able to do something incredibly miraculous, something that should have brought rejoicing and wonder and awe, look what happens.  The parent’s who had already felt someone in their house must have done something wrong that caused their son to be blind - a messed up thought in the first place, thanks to some of these people from the temple – are now scared they might be thrown out and rejected from that very temple.  Because Jesus didn’t do things the way “He was supposed to,” because He didn’t conform to their understanding or expectations,- they go for broke, they say he must not be of God.    What’s so sad is that with these reactions, only one man’s sight is restored.  The rest of this man’s family, the rest of this town miss the opportunity to have their lives changed by having their vision corrected by Jesus Christ. 

    We live In a world that is overly cynical, distrustful of anyone or anything.   Biz Stone could have easily allowed all the negatives in his life to be an excuse to opt out of even trying to do something meaningful with his life and blame his father, his surroundings, everything around him for a limited and diminished existence rather than becoming the founder of something that has changed our culture yet again...

    For you and I we might not even realize how blind we’ve become –  to who we are...to what it is that blinds us, to what it is that diminishes us... blind to the sins that cripple us... to the lies that we’ve believed about ourselves because of those sins that trap us into thinking there’s nothing we can do - nothing’s going to change...  Blind to how Jesus is among us, how he wants to save us – not just for eternity, but here and now.  How Jesus wants us to experience miracles... unexplained, unexpected, life altering miracles where God blesses us with a new vision, a new perspective that helps us see past the limited existence we experience now into a life we could have never imagined or conceived of.   You can tweet this (and it’s under 140 characters so it will fit:) God never stops trying, we do... If we continue to have a limited vision of God, then his activity in our lives will remain limited.