Back in February, I was honored to have the opportunity to give the "Rectors Conference" at the College Seminary of the Immaculate Conception at St. Andrews Hall, Seton Hall University on Pope Francis and the Priesthood. What follows is an edited version of that talk:
How many people have
ever heard of the word >Smarmy?=
While
in the last decade or so people already had greater access to the Holy Father=s
speeches, homilies and audiences than our brothers and sisters from just a
decade earlier, Pope Francis, seemingly from the night of his election has had
an even greater connection with people around the world. Not simply by making his daily Masses
semi-public and allowing Vatican Radio and L=Osservatore
Romano to have staff present to give
reports on what he said during his homilies, but in the
way he speaks and the content of
his talks. It=s
become routine now, an hour or so after a daily Mass in the Domus (where the
Holy Father has chosen to reside) has concluded, that anyone can click an app
on their iPad, or a link from a tweet and read what the Holy Father said in
their own language. That must be a bit
more challenging than one might assume when we think of how these journalists
have to somehow translate this constantly surprising, spontaneous even somewhat
unpredictable 77 year old pontiff.
Francis doesn=t mind
speaking somewhat loosely, casually to the world - even making jokes. Back in
October when he visited a cloistered convent in Assisi, he quipped, ''It
makes me sad when I find sisters who aren't joyful. They might smile, but with
just a smile they could be flight attendants__ That=s
probably not an earth-shattering thought. Francis=
predecessors might have thought or even privately said the same thing. What is
novel is Francis says it so publically to a
world-wide audience who can hear it and read it almost instantly.
That=s why
Fr. Frederico Lombardi, spokesperson for the Vatican, not even two months into
Francis papacy explained that they would not publish entire daily homilies from
Francis since different celebrations, circumstances provide different contexts. They wanted to honor people=s
interest in the Pope=s
homilies while respecting Francis= spontaneity. The compromise
that was announced was that there would be reports from the Holy Father=s daily
activities and that stories about his homilies would be Arich in
quotes@ but
not a literal, word-for-word translation of his homilies.
Which
leads back to the ASmarmy@
question. A few months ago a headline that caught my attention read, APope
Francis: the true priest and his relation to Christ.@ I was
excited to have a spiritual reflection on the priesthood from the Pope who has
captured the hearts of people - Catholics and non-Catholics alike - around the
world in such a short period of time. As I did, there it was - the word ASmarmy.@ I
confess my ignorance, I had never heard of the word before - but it sure didn=t sound
good. Reading the article, you realized
quickly that it wasn=t like
the reporter was using the word to describe what Francis said... The Holy
Father said it himself. Three times to be exact:
We are
anointed by the Spirit, and when a priest is far from Jesus Christ he can lose
this unction...And instead of being anointed he ends up being smarmy. And
how damaging to the Church are smarmy priests_ Those
who put their strength in artificial things, in vanity, in an attitude... in a
cutesy language... But how often do we hear it said with sorrow: >This is
a butterfly-priest,= because they are always
vain... [This kind of priest] does not have a relationship with Jesus Christ_ He has
lost the unction: he is smarmy.@
By the
third Smarmy I said AOK I
need to look this up@ so I
went to google - which as I=ve learned, you have to be
careful when doing, because sometimes the results aren=t the
bestY one of
the first definitions I saw on the results page was: Smarmy: A certain attitude often accompanied by a
squinty look and a superior smile that makes you instantly hate a person.
Similar to snobby. I instantly thought - Yikes, Pope
Francis_ Then I
realized that citation came from AUrban Dictionary@ which
isn=t
completely wrong, but it=s not
the best of sources and it=s a bit too extreme. Webster=s
Online Dictionary had a nicer spin on it (but not much). They describe Smarmy
as: behaving in a way that seems polite, kind, or pleasing but is not
genuine or believable.
A few weeks after the ASmarmy@
reference, in another daily Mass homily, while comparing modern day clerics to
the priests in the Old Testament in the book of Samuel who were not the best
examples of being AMen of
God,@
Francis referenced priests and bishops when he asked, AHow
many times, do God=s
people feel themselves unloved by those who ought to give witness?@ Quotes
like these, along with moves like severely limiting the number of priests
eligible to receive the honorary title Monsignor has caused some to feel the Holy Father has been
unfairly critical, making priests the focus of a lot of his concern. In light of the numerous, publically
enumerated lists of problems facing the Church that people talked about before
his election, this seems surprising. What do parish priests know of the Vatican
banking scandal? The release of private,
confidential and personal documents from Pope Benedict (aka AVati-leaks@ scandal)
B didn=t the butler do it? (seriously).
Hasn=t the
vast majority of faithful men been unfairly maligned enough as a result of a
small number of deviant priests who sexually abused young people?
Of all
the many issues facing the Church at this time in history, Francis=
pointed, public critiques of priests on the surface feel like part of Aa
piling on@ that
many priests feel they were already experiencing: from their parishioners, from
those who no longer go to Church, from their Bishops, from the media, and from
themselves: AIf we
are far from Jesus Christ, we necessarily compensate for this with other,
worldly attitudes. And so [we see] all these figures... priest-wheeler dealers,
priest-tycoons...@ One
priest-friend remarked when I told him this topic I was writing on asked, ASo are you planning on beating
yourself up in the process?@
That
reaction kind of surprised me. Don=t we believe that the Holy
Spirit seems to raise up the right man in each day and age to address the
problems, the failures, the obstacles to the saving message of Jesus Christ
being lived and proclaimed by the Church?
When Karol Wojtyla=s name
was first announced on the balcony of St. Peters Square in 1978 and thousands
of Italian spectators in stunned silence wondered where
in the world was this first non-Italian pope in 450 years coming from? -
few could=ve
anticipated the global implications John Paul II=s
papacy would have not just on the Church but on the entire world. His
contributions to the fall of Communism can be traced to his leading the Church
in advocating freedom
as one of God=s most
precious gifts to humanity. To those deprived of that gift, he became a global
champion fighting for those oppressed. To those born into freedom, he became a
voice of conscience reminding us that freedom Aconsists
not in doing what we like, but in having the right to do what we ought.@ With
John Paul II=s death
only being 9 years ago, just that short distance has given us a bit more
appreciation for some of the reasons the Lord raised John Paul to lead the
Church at that time.
When
Pope Benedict XVI shared that after much prayer and discernment that he
believed the Lord was leading him to resign the Papacy a year ago, the
consensus was that the Church needed a new leader to guide us through those
various embarrassing failures and scandals. When Jorge Cardinal Borgoglio
emerged as the new pope, taking the name AFrancis@ after
St. Francis of Assisi that sent a not so subtle message about what was first
and foremost on the new Pope=s mind and heart. Yes, as has
been widely reported that his choosing this name was meant to be a call to Aremember
the poor.@ But for me, the first thought that came to
mind hearing the name AFRANCISCUS@
announced in St. Peter=s
Square was how St. Francis of Assisi heard the voice of Christ calling out to
him to ARebuild
my church which you see is falling into ruins.@
The
Holy Spirit is leading Pope Francis - and all of us in the Church - to confront
this great challenge; looking at the sinfulness and brokenness of the Church.
For most people, to hear global, international stories about impropriety in the
Church B like
an allegation of money laundering in the Vatican B while
that=s
embarrassing, it almost seems unreal, like a variation of The Godfather III or
something. For most people though, they are definitely affected by their local
parish priests. When AFather@ is
present to a family at the tragic loss of a loved one; leading a couple through
marriage preparations to the celebration of their wedding; spending hours
talking to college students who are trying to figure out Awhat to
do with their lives@ -
those relationships and memories create an intimate bond between the priest and
the people of God. When people are well
served, well loved by their priests, they don=t deny
the reality of sin in humanity, but find the truth of scripture; >love
covers a multitude of sins=(1 Peter 4:8).
The
contrary, though, is very true as well. When a priest is disinterested in the
lives of his people; when the preaching comes across as harsh, focusing more on
people=s
sinfulness rather than our universal need for God=s
mercy; when they see their priests living more comfortably or even extravagantly
then the people they=ve been
sent to serve - those experiences have the potential to undermine people=s
faith. That=s what
was at the heart of Francis= Chrism Mass last year. Pope
Francis in talking about how the priest=s preaching of the Gospel B both
in word and more importantly in deed is more effective when itAtouches
their daily lives...to the edges of reality, when it brings light to moments of
extreme darkness, to the Aoutskirts@ where
people of faith are most exposed to the onslaught of those who want to tear
down their faith.@ The
result, Pope Francis notes, is that our APeople
thank us because they feel that we have prayed over the realities of their
everyday lives, their troubles, their joys, their burdens and their hopes.@
Francis, being an Archbishop of a
local diocese would=ve had
experiences with priests falling from one extreme to the other. He would have first-hand knowledge of the
hurt that we priests can cause through our failures, through our sinfulness,
through our forgetting our need for God=s love, His mercy, His
forgiveness ourselves. Which explains
why as a loving shepherd he is calling his fellow brother priests to deeper
conversion first so that we can regain the moral authority to lead our people
to experience the peace that comes from being reconciled with God and one
another.
Because he knows as Pope Benedict
XVI knew, as Pope John Paul II knew
B as the Church has proclaimed
for close to 2000 years; that Jesus is truly the answer to
whatever issues that people B both individually and
collectively B are
facing. To those called to the great
gift of priesthood B
Francis is telling us who are on those front lines that the more people can see
our love for Him manifesting itself in our lives and service, the more
attractive Jesus becomes to the world. The more likely people will want to
hear, want to know what the Lord says to themCthe
more they will try to follow him and need his mercy and forgiveness when it
inevitably becomes too hard and there=s a slip up. The more likely the Church will be renewed
and continue to be a prophetic and transformative voice to the world
again. We priests need to take the first
steps - avoiding being smarmy is as good a place to start as any.